Dieter Rams, designer

https://en.wikipedia.org/wiki/Dieter_Rams

From Wikipedia:

Dieter Rams was strongly influenced by the presence of his grandfather, a carpenter. Rams once explained his design approach in the phrase “Weniger, aber besser” which translates as “Less, but better”.

 

Good design:

  1. Is innovative – The possibilities for progression are not, by any means, exhausted. Technological development is always offering new opportunities for original designs. But imaginative design always develops in tandem with improving technology, and can never be an end in itself.
  2. Makes a product useful – A product is bought to be used. It has to satisfy not only functional, but also psychological and aesthetic criteria. Good design emphasizes the usefulness of a product whilst disregarding anything that could detract from it.
  3. Is aesthetic – The aesthetic quality of a product is integral to its usefulness because products are used every day and have an effect on people and their well-being. Only well-executed objects can be beautiful.
  4. Makes a product understandable – It clarifies the product’s structure. Better still, it can make the product clearly express its function by making use of the user’s intuition. At best, it is self-explanatory.
  5. Is unobtrusive – Products fulfilling a purpose are like tools. They are neither decorative objects nor works of art. Their design should therefore be both neutral and restrained, to leave room for the user’s self-expression.
  6. Is honest – It does not make a product appear more innovative, powerful or valuable than it really is. It does not attempt to manipulate the consumer with promises that cannot be kept.
  7. Is long-lasting – It avoids being fashionable and therefore never appears antiquated. Unlike fashionable design, it lasts many years – even in today’s throwaway society.
  8. Is thorough down to the last detail – Nothing must be arbitrary or left to chance. Care and accuracy in the design process show respect towards the consumer.
  9. Is environmentally friendly – Design makes an important contribution to the preservation of the environment. It conserves resources and minimizes physical and visual pollution throughout the lifecycle of the product.
  10. Is as little design as possible – Less, but better – because it concentrates on the essential aspects, and the products are not burdened with non-essentials. Back to purity, back to simplicity.

 

Toyota

I thought of you when I read this quote from “The Toyota Way: 14 Management Principles From the World’s Greatest Manufacturer” by Jeffrey Liker –

“Lean is about developing principles that are right for your organization and diligently practicing them to achieve high performance that continues to add value to customers and society. T”

Start reading this book for free: http://amzn.to/1Vay0If

The Toyota Way

“The Toyota Way: 14 Management Principles from the World’s Greatest Manufacturer” by Jeffrey Liker –

“The Toyota Way can be briefly summarized through the two pillars that support it: “Continuous Improvement” and “Respect for People.””

Start reading this book for free: http://amzn.to/1VNRVvY

Jiddu Krishnamurti on Nationalism / Patriotism

Via Dinesh Tantri on Facebook

 

Jiddu Krishnamurti on Nationalism / Patriotism etc.,

Questioner: What is it that comes when nationalism goes?

Krishnamurti: Intelligence. The implication in this question is what can be substituted for nationalism. All substitution is an action which does not bring about intelligence. Substituting one political party for another, one religious belief for another, one guru for another, one leader for another, is an act of ignorance.

How does nationalism or patriotism cease? Only in understanding its full implication outwardly and inwardly. Outwardly, it creates division between people as class, as races, as economic frontiers, and so on, ultimately bringing about strife and war. Inwardly, psychologically, nationalism is the outcome of the craving to identify oneself with something greater, the greater being the family, the group, the race, the country, and the idea. This identification is a form of self-expansion. Living in narrow circumstances in a village or in a town, you are nobody. But if you identify yourself with the larger, with a class, with a group, with a country – call yourself a Hindu, a Christian, or a Muslim – then there is a sense of gratification whose prestige gives vanity. The psychological necessity for identification is the outcome of inward poverty. Self-expansion through identification breeds mischief and destruction. In understanding this process there comes freedom and intelligence, and not substitution.

When you substitute religion for nationalism or nationalism for religion, both become the means for self-expansion and so lead to contention and misery. Any form of substitution, however noble, leads to illusion. Substitution is bribery. Only in understanding the problem at its different levels, outward as well as inward, intelligence comes into being.